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Critical factors here are processes such as building ethnic borders, dealing with a non-privileged position, striving to achieve recognition for the status quo of a particular identity or politicization of ethnicity. The subjects are mostly indigenous groups, and the lack of legitimacy of emancipation in their own nation-state can determine their status as an 'in-between' in the context of ethnic relations in Poland. In the analysis undertaken in the book of the activity of the ethnic groups there are three main contexts: intragroup, state policy and the global discourse of the rights of minorities. They determine the choice of identity strategy and adopted policy of identity. Not without significance is also the historical context, especially the political transformation in Poland after 1989, when Polish state policy towards ethnic minorities changed fundamentally - moving from the mono-national ideology of a socialist state to a pluralistic model of a democratic state. 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Elizabethan scholar and former Harvard University president Neil L. Rudenstine makes a compelling case for the existence of a dramatic arc within the work through an expert interpretation of distinct groups of sonnets in relationship to one another. The sonnets show us a poet in turmoil whose love for a young man―who returns his affections―is utterly transformative, binding him in such an irresistible way that it survives a number of infidelities. And the poet and the young man are drawn in to a cycle of lust and betrayal by a "dark lady," a woman with the "power to make love groan."  Free Download Tim Abrahams, "Ideas Exchange: The Collaborative Studio of HawkinsBrown" English | ISBN: 3034602316 | 2010 | 208 pages | PDF | 68 MB The Hawkins\Brown architectural firm in London, founded in 1988 by Roger Hawkins and Russell Brown, is one of the up-and-coming offices on the international architecture scene. The spectrum of the firm's works ranges from residences and interior design by way of office buildings and various public buildings such as theaters and university buildings all the way to urban planning, such as designs for squares and subway stations. Hawkins\Brown strives to come to an optimal result in a process that integrates all of the players. Hawkins\Brown has received numerous awards for various projects, such as the RIBA Award for its Wysing Arts Centre (2008), the New Chemistry Building of the University of Oxford (2009), and the New Art Exchange art center in Nottingham (2009) and the BREEAM Award for Eltham Hill Technology College (2008). This book documents some twenty-five buildings from the past five years. 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Much as I should like to agree with his forecast, a long experience of statesmen and governments has made me somewhat sceptical. I am compelled to fear that science will be used to promote the power of dominant groups, rather than to make men happy. Icarus, having been taught to fly by his father Daedalus, was destroyed by his rashness. I fear that the same fate may overtake the populations whom modern men of science have taught to fly.  Free Download Léo Pessini, Christian Paul de Barchifontaine, Fernando Lolas Stepke, "Ibero-American Bioethics: History and Perspectives" English | 2010 | pages: 396 | ISBN: 1402093497, 9400731442 | PDF | 4,1 mb This book is the first in a series of planned volumes focused on preserving the character of the development of bioethics in particular cultural contexts. As the first of these volumes, Leo Pessini, Christian de Paul de Barchifontaine, and Fernando Lolas Stepke's work has succeeded well. It has brought together accounts by sch- ars who were crucial to the emergence of bioethics in the Ibero-American cultural domain. This trail-blazing work in the history of bioethics will be of enduring s- nificance. I am deeply in their debt for having shouldered this far from easy task. Bioethics is the product of very particular socio-historical developments. Most prominent among them have been (1) the secularization of the dominant culture of North America, Western Europe, and now Central and South America as well, (2) a deflation of the status and authority of physicians as moral authorities able to guide their own profession, and (3) the salience of a post-traditional animus that gives c- tral place to persons as isolated atomic sources of moral authority. Bioethics initially took shape in North America as a post-Christian, post-professional, post-traditional social movement. 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