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 Free Download Blackmagic Design DaVinci Resolve Studio 18.5.0.0041 Linux & macOs | 9.3 Gb Languages Supported: English, Português, Français, Español, 中文, 日本語, Русский Blackmagic Design has announcedDaVinci Resolve Studio 18.5.0.0041. This software update installs the final release of DaVinci Resolve Studio 18.5 which adds support for new AI tools, as well as over 100 new features including text based editing, AI dialogue transcription, new cut page editing toolset, new Fairlight audio mix automation and Universal Scene Descriptor file support. Owner:Blackmagic Design Product Name:Davinci Resolve Studio Version:18.5.0.0041 Supported Architectures:x64 Website Home Page :www.blackmagicdesign.com Languages Supported:multilanguage System Requirements:Linux & macOs * Size:9.3 Gb
 Free Download Mulugeta Gebrehiwot Berhe, "Laying the Past to Rest: The EPRDF and the Challenges of Ethiopian State-Building" English | 2020 | ISBN: 1787382915 | PDF | pages: 380 | 3.4 mb The Tigray People's Liberation Front (TPLF), founded as a small guerrilla movement in 1974, became the leading party in the Ethiopian People's Revolutionary Democratic Front (EPRDF). After decades of civil war, the EPRDF defeated the government in 1991, and has been the dominant party in Ethiopia ever since. Its political agenda of federalism, revolutionary democracy and a developmental state has been unique and controversial.  Free Download Alan Annand, "Kala Sarpa" English | 2018 | ASIN: B07KSJVYNN | PDF | pages: 513 | 33.2 mb Kala Sarpa, "the serpent of time," is an astrological pattern wherein all of the planets occupy half of the chart as defined by the axis of the moon's nodes, Rahu and Ketu. Although one in eight people have Kala Sarpa in their charts, few know whether it constitutes a yoga, a sign of power and fortune, or a dosha, an inherent flaw that may irrevocably spoil a life.
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 Free Download Human Rights in Our Own Backyard: Injustice and Resistance in the United States By William Armaline; Davita Glasberg; Bandana Purkayastha 2011 | 320 Pages | ISBN: 0812243609 | PDF | 3 MB Most Americans assume that the United States provides a gold standard for human rights-a 2007 survey found that 80 percent of U.S. adults believed that "the U.S. does a better job than most countries when it comes to protecting human rights." As well, discussions among scholars and public officials in the United States frame human rights issues as concerning people, policies, or practices "over there." By contrast, the contributors to this volume argue that many of the greatest immediate and structural threats to human rights, and some of the most significant efforts to realize human rights in practice, can be found in our own backyard. Human Rights in Our Own Backyard examines the state of human rights and responses to human rights issues, drawing on sociological literature and perspectives to interrogate assumptions of American exceptionalism. How do people in the U.S. address human rights issues? What strategies have they adopted, and how successful have they been? Essays are organized around key conventions of human rights, focusing on the relationships between human rights and justice, the state and the individual, civil rights and human rights, and group rights versus individual rights. The contributors are united by a common conception of the human rights enterprise as a process involving not only state-defined and implemented rights but also human rights from below as promoted by activists.  Free Download Human Rights in Iran: The Abuse of Cultural Relativism By Reza Afshari 2011 | 440 Pages | ISBN: 0812221397 | PDF | 5 MB Selected by Choice magazine as an Outstanding Academic Title Are the principles set forth in the Universal Declaration of Human Rights truly universal? Or, as some have argued, are they derived exclusively from Western philosophic traditions and therefore irrelevant to many non-Western cultures? Should a state's claims to indigenous traditions, and not international covenants, determine the scope of rights granted to its citizens? In his strong defense of the Declaration, Reza Afshari contends that the moral vision embodied in this and other agreements is a proper response to the abuses of the modern state. Asserting that the most serious violations of human rights by state rulers are motivated by political and economic factors rather than the purported concern for cultural authenticity, Afshari examines one particular state that has claimed cultural exception to the universality of human rights, the Islamic Republic of Iran. In his revealing case study, Afshari investigates how Islamic culture and Iranian politics since the fall of the Shah have affected human rights policy in that state. He exposes the human rights violations committed by ruling clerics in Iran since the Revolution, showing that Iran has behaved remarkably like other authoritarian governments in its human rights abuses. For more than two decades, Iran has systematically jailed, tortured, and executed dissidents without due process of law and assassinated political opponents outside state borders. Furthermore, like other oppressive states, Iran has regularly denied and countered the charges made by United Nations human rights monitors, defending its acts as authentic cultural practices. Throughout his study, Afshari addresses Iran's claims of cultural relativism, a controversial thesis in the intense ongoing debate over the universality of human rights. In prison memoirs he uncovers the actual human rights abuses committed by the Islamic Republic and the sociopolitical conditions that cause or permit them. Finally, Afshari turns to little-read UN reports that reveal that the dynamics of power between UN human rights monitors and Iranian leaders have proven ineffective at enforcing human rights policy in Iran. Critically analyzing the state's responses, Afshari shows that the Islamic Republic, like other oppressive states, has regularly denied and countered the charges made by UN human rights monitors, and when denials were patently implausible, it defended its acts as authentic cultural practices. This defense is equally unconvincing, since it lacked domestic cultural consensus. |
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