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Exploring and metaphorically tending to an orienting psychological dynamic that the ancient Greeks related to as "the daimon" and using the perspectives of Jungian and post-Jungian depth psychology, the author investigates how subjects can reclaim agency and avoid excessive control over their thoughts, attention, and life's intentions. They suggest that depth psychologically oriented modes can be used to this attunement and explore this notion through a study of memoirs of individuals who were raised in "cults." Suggesting a more aligned approach to working with varying levels of psychological constraint and utilizing a phenomenological hermeneutic study, it will appeal to scholars and professionals in depth psychology and other psychological orientations, as well as individuals who are interested in more deeply understanding the psychological mechanisms involved in leaving a high-demand group or other oppressive situations.  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Free Download Catherine Colliot-Thélène, "Demokratie ohne Volk" Deutsch | 2011 | ISBN: 3868542329 | PDF | pages: 247 | 1.0 mb L'objectif des pages qui suivent n'est pas l'interprétation de la philosophie hégélienne, et on ne tentera pas de déployer les deux dimensions de l'expérience, celle du savoir et celle de l'éthique, dont Foucault considère à juste titre qu'elles sont pour Hegel inextricablement liées. C'est le sujet politique seul qui retiendra notre intérêt. S'il n'est pas déplacé pourtant d'ouvrir ce livre en nous référant à Hegel, c'est à la fois parce que, mieux que tout autre philosophe de l'époque moderne, il a réfléchi l'historicité des figures du sujet, et parce qu'il a rapporté toutes ces figures à des avatars successifs de la communauté. Démocratie est le nom que nous donnons aujourd'hui à la communauté politique idéale, dont l'on admet que les sociétés occidentales contemporaines constituent des formes approchées. 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Car si Hegel a vu dans l'État une forme encore communautaire du collectif, la thèse ici défendue est au contraire que le sujet politique moderne échappe essentiellement à toute assignation communautaire. Cette thèse va à rebours, non seulement de la pensée de Hegel, mais aussi de toutes les théories qui, aujourd'hui, vantent les mérites de la communauté des citoyens , comme de celles qui, parce qu'elles ne se satisfont pas de la réalité sociale et politique des démocraties libérales contemporaines, s'inquiètent de la possibilité, ou de l'impossibilité, d'une forme inédite de communauté qui accomplirait les promesses non tenues par ces démocraties. (extrait de l'Introduction) |
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