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 Free Download Sueann Caulfield, "In Defense of Honor: Sexual Morality, Modernity, and Nation in Early-Twentieth-Century Brazil" English | ISBN: 0822323982 | 2000 | 328 pages | PDF | 22 MB In this book Sueann Caulfield explores the changing meanings of honor in early-twentieth-century Brazil, a period that saw an extraordinary proliferation of public debates that linked morality, modernity, honor, and national progress. With a close examination of legal theory on sexual offenses and case law in Rio de Janeiro from the end of World War I to the early years of the Estado Novo dictatorship, Caulfield reveals how everyday interpretations of honor influenced official attitudes and even the law itself as Brazil attempted to modernize.  Free Download Gert Biesta, "Improving Learning Cultures in Further Education" English | 2007 | pages: 222 | ISBN: 0415427355, 0415427363 | PDF | 0,9 mb Through its unique theoretical framework - a cultural understanding of teaching and learning - this book develops a new way of understanding educational improvement, one which focuses on the formation and transformation of the practices through which students learn. Based on detailed ethnographic research of seventeen learning sites in further education colleges, this book generates a unique insight into a wide variety of practices of teaching and learning. Illustrated by case studies, it is structured around three key questions:
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 Free Download Imperial Vanities: The Adventures of the Baker Brothers and Gordon of Khartoum by Brian Thompson English | January 1, 2003 | ISBN: 0006532217 | 312 pages | PDF | 3.57 Mb 'A Victorian drama of three intertwined lives set against a backcloth of the greatest empire the world has ever seen. By degrees heroic, poignant, whimsical and tragic, Brian Thompson's wonderful book is precisely what that much-misused cliché "rattling good yarn" might have been coined to describe.' RICHARD HOLMES 'Victorian Britain, that seemingly most conformist of ages, was in fact teeming with eccentrics. The fabulous Baker Brothers were eccentric in a conformist way for the Sir Samuel searched for the source of the Nile; Baker Pasha became leader of the Ottoman army. But it was that epitome of empire, and epitome of the Christian English gentleman, who was the most peculiar of them 'Chinese' Gordon is finally depicted as the anarchist he really was as he marched to his death against the Mahdi. It is Thompson's triumph that he gives these characters, straitjacketed first by their time, and then by history, the freedom to dance across the page once more.' JUDITH FLANDERS Imperial Vanities is an adventure story in the high tradition, ranging from the Upper Nile, to Ceylon, Egypt and the slave markets of the Balkans. Livingstone, Speke and Burton also make an appearance, with the shadowy and elusive Laurence Oliphant spying from the sidelines. Written with Thompson's masterly touch, this is history at its best. 'A tale of Empire at its most eccentric. Part biography, part history, part adventure yarn, Imperial Vanities is an ingeniously enjoyable read.' Fergus Fleming  Free Download Susan Mendus, "Impartiality in Moral and Political Philosophy" English | 2002 | pages: 179 | ISBN: 0198297815 | PDF | 21,0 mb The debate between impartialists and their critics has dominated both moral and political philosophy for over a decade. Characteristically, impartialists argue that any sensible form of impartialism can accommodate the partial concerns we have for others. By contrast, partialists deny that this is so. They see the division as one which runs exceedingly deep and argue that, at the limit, impartialist thinking requires that we marginalise those concerns and commitments that make our lives meaningful. This book attempts to show both that the dispute between impartialists and their critics runs very deep, and that it can nonetheless be resolved. The resolution begins by asking how impartialist political philosophy can defend the priority of justice when it conflicts with people's commitments to their conceptions of the good. It is argued that priority can only defended if political impartialism has a moral foundation, and that moral foundation must not be a foundation in the ideal of equality (as is often thought), but a foundation in the partial concerns we have for others. In short, impartialist moral philosophy must take our partial concerns as central if it is to gain allegiance. However, if it does take our partial concerns as central, then it can generate a defence of political impartialism which shows why justice must take priority, but which also acknowledges that pluralism about the good is permanent.
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