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One in the new series of books from The School of Life, launched May 2012: How to Stay Sane by Philippa Perry How to Find Fulfilling Work by Roman Krznaric How to Worry Less About Money by John Armstrong How to Change the World by John-Paul Flintoff How to Thrive in the Digital Age by Tom Chatfield How to Think More About Sex by Alain de Botton  Free Download Why We Forget, How We Remember: A Practical Guide to Improving Your Memory, Learning, and Productivity by Brianna Brooks English | July 13, 2024 | ISBN: N/A | ASIN: B0D9FQWX15 | 120 pages | EPUB | 0.24 Mb Have you ever walked into a room and blanked on half the names? Or fumbled for a coworker's title, even though you see them every day?  Free Download Debra Satz, "Why Some Things Should Not Be for Sale: The Moral Limits of Markets" English | 2012 | pages: 265 | ISBN: 019989261X | PDF | 1,8 mb For many, markets are the most efficient way in general to organize production and distribution in a complex economy. But what about those markets we might label noxious-markets in addictive drugs, say, or in sex? In Why Some Things Should Not Be for Sale, philosopher Debra Satz takes a penetrating look at those commodity exchanges that strike most of us as problematic. What considerations, she asks, ought to guide the debates about such markets? Satz contends that categories previously used by philosophers and economists are of limited use in addressing such markets because they are assumed to be homogenous. Accordingly, she offers a broader and more nuanced view of markets-one that goes beyond the usual discussions of efficiency and distributional equality-to show how markets shape our culture, foster or thwart human development, and create and support structures of power. Nobel Laureate Kenneth J. Arrow calls this book "a work that will have to be studied and taken account of by all those concerned by the role of the market as compared with other social mechanisms."  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He succinctly defines his vision of philosophy as a discipline that resists psychology.While pointing out the flaws of that vision and Derrida's betrayal of his most adamantly expounded beliefs, Mikics ultimately concludes that "Derrida was neither so brilliantly right nor so badly wrong as his enthusiasts and critics, respectively, claimed." |
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