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 Free Download The Highway of Despair: Critical Theory After Hegel By Robyn Marasco 2015 | 240 Pages | ISBN: 0231538898 | PDF | 1 MB Hegel's "highway of despair," introduced in his Phenomenology of Spirit, represents the tortured path traveled by "natural consciousness" on its way to freedom. This book follows Theodor Adorno, Georges Bataille, and Frantz Fanon as they each read, resist, and reconfigure a strand of Hegelian thought. These thinkers struggle to revalue critical philosophy and recast Left Hegelianism within the contexts of genocidal racism, world war, and colonial domination. Embracing what Marx called the "ruthless critique of everything existing," Marasco affirms the contemporary value of radical critical theory.Hegel's "highway of despair," introduced in his Phenomenology of Spirit, represents the tortured path traveled by "natural consciousness" on its way to freedom. This book follows Theodor Adorno, Georges Bataille, and Frantz Fanon as they each read, resist, and reconfigure a strand of Hegelian thought.  Free Download Elizabeth Marshall Thomas, "The Hidden Life of Life: A Walk through the Reaches of Time " English | ISBN: 0271081015 | 2018 | 216 pages | PDF | 7 MB An iconoclast and best-selling author of both nonfiction and fiction, Elizabeth Marshall Thomas has spent a lifetime observing, thinking, and writing about the cultures of animals such as lions, wolves, dogs, deer, and humans. In this compulsively readable book, she provides a plainspoken, big-picture look at the commonality of life on our planet, from the littlest microbes to the largest lizards.  Free Download The Hidden God: Pragmatism and Posthumanism in American Thought By Ryan White 2015 | 248 Pages | ISBN: 0231539592 | PDF | 1 MB Revisits the origins of American pragmatism and finds a nascent "posthumanist" critique shaping early modern thought.  Free Download The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat By Santiago Zabala; Michael Haskell; Gianni Vattimo 2008 | 264 Pages | ISBN: 023151297X | PDF | 1 MB Gianni Vattimo and Santiago Zabala recast Karl Marx's theories at a time when capitalism's metaphysical moorings are buckling. Leaving aside the ideal of development and the general call for revolution, hermeneutic communism relies on interpretation rather than truth and proves more flexible in different contexts. It motivates a resistance to capitalism's inequalities yet intervenes against violence and authoritarianism by emphasizing the interpretative nature of truth. Paralleling Vattimo and Zabala's work on the weakening of religion, Hermeneutic Communism realizes the effective potential of Marxist thought.Contemporary philosopher-analytic as well as continentaltend to feel uneasy about Ernst Tugendhat, who, though he positions himself in the analytic field, poses questions in the Heideggerian style. Tugendhat was one of Martin Heidegger's last pupils and his least obedient, pursuing a new and controversial critical technique. Tugendhat took Heidegger's destruction of Being as presence and developed it in analytic philosophy, more specifically in semantics. Only formal semantics, according to Tugendhat, could answer the questions left open by Heidegger.Yet in doing this, Tugendhat discovered the latent "hermeneutic nature of analytic philosophy"its post-metaphysical dimension-in which "there are no facts, but only true propositions." What Tugendhat seeks to answer is this: What is the meaning of thought following the linguistic turn? Because of the rift between analytic and continental philosophers, very few studies have been written on Tugendhat, and he has been omitted altogether from several histories of philosophy. Now that these two schools have begun to reconcile, Tugendhat has become an example of a philosopher who, in the words of Richard Rorty, "built bridges between continents and between centuries."Tugendhat is known more for his philosophical turn than for his phenomenological studies or for his position within analytic philosophy, and this creates some confusion regarding his philosophical propensities. Is Tugendhat analytic or continental? Is he a follower of Wittgenstein or Heidegger? Does he belong in the culture of analysis or in that of tradition? Santiago Zabala presents Tugendhat as an example of merged horizons, promoting a philosophical historiography that is concerned more with dialogue and less with classification. In doing so, he places us squarely within a dialogic culture of the future and proves that any such labels impoverish philosophical research.
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