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The Chinese-backed guerrillas called it the War of the Running Dogstheir contemptuous term for those in Malaya who remained loyal to the British. The British Government referred to this bloody and costly struggle as the "Malayan Emergency." Yet it was a war that lasted 12 years and cost thousands of lives. By the time it was over Malaya had obtained its independencebut on British, not on Chinese or Communist, terms. Here is the war as it was. Here are the planters and their wives on their remote rubber estates, the policemen, the generals and the soldiers, the Malays, Chinese and Indians of a polyglot country, all fighting an astute, ruthless, and well organized enemy.  Free Download Michael Dewar - War in the Streets: The Story of Urban Combat from Calais to Khafji David & Charles | 1992 | ISBN: 0715394770 | English | 202 pages | PDF | 123.02 MB he British Army calls it "fighting in built-up areas", or "FIBUA"; the US Army calls it "military operations on urban terrain", or "MOUT". It has other names, too, such as "conventional warfare in an urban environment", and most straightforwardly of all it is sometimes called "street fighting". Whatever the terminology, urban combat is becoming increasingly relevant in modern warfare, with vast sums being invested by NATO armies in building relevant training facilities. The British Army alone has one major facility in West Berlin, a second more recently completed on Salisbury Plain and a third planned at Sennelager in Germany. The urbanization of Western Europe is now such that in any future war it would be difficult not to fight in urban areas, and urban combat has consequently become a technique of major military significance. This book discusses its contemporary theory and practice.  Free Download Graham Hancock, "War God: Nights of the Witch Ed 6" English | ISBN: 1780361904 | 2013 | 568 pages | AZW3 | 1484 KB This is the epic story of the clash of two empires, two armies and two gods of war. 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Doch jener versucht "Wahrheit" in den Fundamenten einer reinen Logik des Bewusstseins neu zu verankern, während dieser verschiedene traditionelle Wahrheitsbegriffe abweist und ihnen eine ontologische, ganz neuartige Analyse von "Wahrsein" entgegenstellt. Die Art und Weise, wie Heidegger, auch vom Marburger Katheder aus, die "Logischen Untersuchungen" seines früheren Lehrers liest und deren Kerngedanken der Intentionalität des Bewusstseins herausarbeitet, wie er dadurch mit dem gleichzeitig in Freiburg i.Br. lehrenden Husserl in einem indirekten Gespräch bleibt, das ist auch heute noch spannend zu lesen - handelt es sich doch um die beiden großen philosophischen Grundpositionen des 20. Jahrhunderts. Dieser Diskurs läuft hinaus auf die Frage nach den ontologischen Fundamenten des Bewusstseins und seiner Akte bis zu seiner Überwindung. Schritt für Schritt verfolgt der Autor die Anverwandlung der Wahrheitsauffassung Husserls in der kritischen Rezeption Heideggers.  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