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He called such conjectural symbols "aenigmata" (= "symbolic or 'enigmatic' conjectures") because they partially clarify and likewise point to an exact truth that is beyond us. Novel and imaginative, Nicholas's conjectural examples break with the traditional medieval Aristotelian examples and provide further evidence of his role as a figure bridging medieval and Renaissance thought. Following his earlier book, Reading Cusanus (The Catholic University of America Press, 2003), Clyde Lee Miller here examines and comments on the meaning of "conjecture" in Nicholas of Cusa. The Art of Conjecture: Nicholas of Cusa on Knowledge explores what Nicholas meant by conjecture and its import as demonstrated in his treatises and sermons. Beginning with Nicholas' On Conjectures, Miller analyzes a series of conjectural symbols and proposals across Nicholas's less frequently discussed texts and recently published sermons. 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The author concludes that the Westminster Confession rightly stresses the role of the church in bringing people to salvation without making this claim absolute. We should love the church because Christ loved it and gave Himself for it. He died for the church so that we might live in and with it. Let us study this subject with our Bibles in our hands, the Spirit in our hearts, prayer on our lips, and our forefathers helping us along.  Free Download Sarah Tarlow, "The Archaeology of Death in Post-medieval Europe" English | ISBN: 3110439727 | 2015 | 237 pages | PDF | 31 MB Historical burial grounds are an enormous archaeological resource and have the potential to inform studies not only of demography or the history of disease and mortality, but also histories of the body, of religious and other beliefs about death, of changing social relationships, values and aspirations.  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