The Mystery of Existence Philosophy of Religion and the Existential Turn

Philosophy of religion, as is often demanded today, must change from a philosophy of religion to a philosophy of religions, otherwise it has no academic future in a pluralistic world. It should look at religions worldwide in all their diversity and no longer be content with a construct of religion in the tradition of Western theism. The criticism is often justified. However, the proposed alternatives do not offer a solution, but only multiply the problems. That is why this study takes a different approach. We can learn from Kant and Kierkegaard that existential problems and not questions of religion are at the center of the philosophy of religion. Philosophy of religion is not primarily concerned with knowledge about religion or religions, but with self-knowledge. Like all critical philosophy, it aims to enable self-thinking, self-assessment and self-action. This existential turn in the philosophy of religion is concretized in four central areas of existential challenges: the relationship between existence and the idea of God, between meaning, absurdity, and existence, between existence and evil, and between infinite love and finite existence.

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